Phyllis Galembo - Masquerade

Portraits of masqueraders - Galembo has spent the past twenty-five years photographing rituals and religious culture in Africa, Brazil, Cuba, Jamaica, Haiti and Mexico.


masquerade costume
Akata Dance Masqueraders, Ogoja, Nigeria, 2004, Ilfochrome, printed 2011, edition 3/5, 30" x 30" www.stevenkasher.com. It is the ancestor's responsibility to compel the living to uphold the ethical standards of past generations.




masquerade costume
Akata Dance Masquerade, Cross River, Nigeria, 2004, Ilfochrome, 30 x 30 inches, www.galembo.com. Through costume, drumming and dance, these masqueraders become possessed with the spirits of the ancestors.




masquerade costume
Ringo (Big Deer) Masquerade Kroo Bay, Sierra Leone 2008. The cowhead, the horsehead, the devil are frequent participants.




masquerade
Gelede Masquerade, Agonli Village, Benin, 2006, Ilfochrome, 30 x 30 inches. tang.skidmore.edu. The ancestors when invoked, spiritually clean the community and through exaggerated miming demonstrate both ethical and amoral activities with hopes of encouraging behavior deemed suitable to the spirit and traditions of the ancestors.




masquerade costume
Zambia, 2007. www.galembo.com. The masquerade plays a number of important roles in the community: spiritually, it marks both festive and solemn occasions; politically, it provides an opportunity to reaffirm or negate loyalty to a chief or politician; and culturally it teaches reverence and tradition to the young.




masquerade costume
Atam Masquerader, Alok Village, Nigeria, 2004, Ilfochrome, 30 x 30 inches. African masking generally invokes deities, nature spirits and ancestors. When a person wears the mask, that person takes on the entity that the mask represents. www.galembo.com




masquerade
Ekong Ikon Ukom, Calabar, Nigeria, 2005, Ilfochrome, 50 x 50 inches www.galembo.com “Bands of spirits” are shown honor and reverence during their visitation.




masquerade
Yaie Masquerade, Bansie Village, Burkina Faso, 2006, Ilfochrome, 30 x 30 inches tang.skidmore.edu




masquerade
Gama Masquerade, Fada Village, Burkina Faso, 2006, Ilfochrome, 30 x 30 inches tang.skidmore.edu. Masking traditions are of great importance to the Edo groups of Nigeria, who trace their beginnings to the kingdom of Benin, their neighbors to the south.




masquerade costume
Creek Town Youth Group, Ekpo Masquerade, Calabar, Nigeria, 2005
Ilfochrome, printed 2008, 1 of 5, 30 x 30 inches www.stevenkasher.com




african masquerade
Chief Oadume Uwabidie of Issele-Uku, Nigeria, 1994 www.galembo.com




african masquerade
Ekpokang Masquerade, Calabar South, Nigeria, 2004. An initiation ceremony.
Ilfochrome, printed 2008, 1 of 5, 30 x 30 inches www.stevenkasher.com



african masquerade
Ekpokang, Calabar South, Nigeria, 2005, Ilfochrome, 30 x 30 inches. Mukanda is an initiation ceremony where boys learn about their future roles as husbands and fathers. tang.skidmore.edu




haiti masquerade
Les Indiens, Jacmel Carnival Haiti, 1997, Cibachrome print. www.galembo.com. Each year, Jacmel, a coastal town in Southern Haiti, holds pre-Lenten Mardi Gras Festivities.




masquerade haiti
Chaloskas, Jacmel, Haiti 2009. Troupes of 'performers' act out mythological and political tales whose roots are in medieval carnival, but the Haitian masquerades are also a fusion of Vodou, African influence, political satire and personal inspiration. lalettredelaphotographie.com




mexican masquerade
Mexican Masquerade Los Faruseos 2008. www.galembo.com. The tradition of carnivals, masquerades, masking, mime, and street parades is a long one...




medicine woman
Okao Aiwerioghene, Benin City, 1991 www.galembo.com



Phyllis Galembo describes her images as both 'artistic and anthropological.' She studied photography and printmaking at the University of Wisconsin, and is now a professor of fine art at Albany University in New York. She first traveled to Nigeria to photograph priests and priestesses in 1985. 'I was fascinated by the idea of ritual clothes that had spiritual, transforming power. I followed the story to Haiti, where the priests and priestesses of voodoo are believed to transform via their clothing into magical beings. Once I discovered the Jacmel Kanaval [Haiti's pre-Lenten festival], I felt I had found my metier in the masquerade.'*

Much more in Galembo's book, Maske: www.amazon.com

Phyllis Galembo is represented by Steven Kasher Gallery in New York.

Public and Private Collections:

Houston Museum of Art, Houston,Texas; Schomburg Center for Research in Black Culture, New York Public Library, NY; Polaroid Corporation, Boston, Massachusetts; Rockefeller Foundation, New York, NY; Metropolitan Museum of Art, Department of the Arts of Africa, Oceania and the Americas, Photography Study Collection, New York.





 

 

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